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It is not surprising that Christendom is affected by this trend. Today, as never before, there is a tendency to try to make Christianity attractive and appealing to the flesh and free of the cross. Biblical doctrines and principles have become unpopular because they work against the carnal nature. To be obedient to them means a denying of self-an area the world around us tries to evade. Many denominations are in the process of, or have already discarded them, claiming they are a hindrance, especially in evangelistic efforts. Great emphasis is placed on a personal experience with the Lord, but there is sad neglect of "Teaching them to observe all things whatsoever I have commanded you" (Matthew 28:20; Titus 1:16).
Doctrines are not optional to Christians, they are a command (Matthew 7:21; 19:17; 1 John 5:3). The Scripture is very plain on doctrine. A truly born-again Christian will have a yearning to follow these commands and will delight in keeping them. (Psalm 119:97, 140, 165; 1 Peter 2:2; 1 John 5:3). They are spiritual guidelines for the Christian, for his growth, safeguard and perseverance. They point to the need and existence of a body of believers-the Church, the Bride of Christ. This Church functions as a safe protection and a sound, spiritual base from which to launch out to bring the gospel of salvation to the whole world.
Some people feel the Church has adopted some man-made doctrines. Let us with an open prayerful heart compare those teachings which are challenged with the Bible as did the people of Berea (Acts 17:11). While the Bible says nothing on the use of tobacco and drugs, it does teach strongly against the lust of the flesh and the defilement of the body. It mentions nothing of television, radio, and expansive business ventures, but it clearly defines worldliness, the lust of the eye and covetousness. The Scriptures contain many plainly stated doctrines directly applicable to our day and age. Even these are being misinterpreted to have some indirect, spiritual application, thus avoiding self-denial (1 Timothy 6:3-5; 2 Timothy 4:2-4).
To make an experience with the Lord and later willfully fall short of the Word will surely end in destruction. Just as the seed that fell on stony ground and among thorns and thistles in the Bible illustration (Matthew-chapter 13), so the new convert will wither and fade away when he resists to follow. The prodigal son (Luke chapter 15), after coming to himself, decided to go to his father. Let us note that he did not consider returning on the basis of just eating well again, or having a comfortable place to live with money to spend. He wanted to become a servant, a person completely resigned to the will of the master. He knew that as a servant he would have his needs supplied. As a servant he would enjoy safety in obeying his father's commands. He wanted no more of his self-will because it had led him astray. He knew and trusted his father to be a wise man. In his counsel was safety for his weary soul. Likewise for the Christian today, he will not continue with the Father unless he becomes willing to obey.
In Matthew 24:45-51 we have the parable of the faithful and wise servant. Though he had become a servant, yet his acceptance with the Master depended altogether on his faithfulness "to observe all things" until the Master returned.
When Jesus described His return to judge the world (Matthew-chapter 25), there was a striking emphasis on faithfulness (obeying and fulfilling the wish of the Master). Definitely more is involved than conversion and a mouth profession of faith in the Lord.
Is it in place, or required, that unconverted people be enlightened on the doctrines of the Bible? While the basics of repentance and true conversion must be heeded to get right with the Lord, the doctrines are inseparable from true conversion. A knowledge of them could be of great help to the sincere seeker. How can a person expect to get right with God while he harbors an unwillingness to obey? On the contrary, we should be aware of the fact that there is a possibility of some soul consoling himself with "because I obey the doctrines I will be saved." Salvation comes only through the grace of God, and it is only through this grace that the true doctrines can be adhered to in the right spirit.
Jesus said, "If ye love me, keep my commandments" (John 14:15,21). "He that loveth me not keepeth not my sayings" (John 14:24). "Ye are my friends, if ye do whatsoever I command you" (John 15:14).
"Great peace have they which love thy law: and nothing shall offend them" (Psalm 119:165). May we remember "Not every one that saith unto me. Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven" (Matthew 7:21).
Finally, may we take heed to the warning of one of the last verses in the Bible-Revelation 22:19-a warning not to alter, to subtract or to add to the Word of God (Matthew 5:19)
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